Was Ayn Rand a Bolshevik Mole?

Ron Paul, "Ayn Rand" and "The Trust"

by Christopher Jon Bjerknes

(note:  Christopher Jon Bjerknes is Jewish by ancestry)

Ron Paul, like Alan Greenspan, was heavily influenced by the Russian Jewess "Ayn Rand". "Rand" was born Alisa Zinov'yevna Rosenbaum in St. Petersburg, Russia, in 1905. I became acquainted with Rosenbaum's subversive activities while battling against one of the most ardent modern proponents of her philosophies, a radical Zionist Jew who many years ago proposed the nuclear annihilation of Iran, and who defended Einstein's reputation with falsehoods and smears.

"Ayn Rand" came to America from Russia presenting herself as if a radical anti-Communist. Hers was the typical modus operandi of Bolshevik operatives working for an official Soviet organization known as "The Trust". These agents, many of them crypto-Jews, came to the West in search of anti-Communists and infiltrated anti-Communist organizations and Western intelligence agencies. Their objective was to forward the interests of Communism by creating a controlled opposition to Communism which would serve the interests of the Communists while pretending to fight them. They also subverted all authentic anti-Communist movements.

Rand promoted negative stereotypes of women, attacked homosexuals, advocated laissez faire Capitalism, and taught selfishness and disregard for humanity. She opposed charity and objected to any governmental assistance for those without means. She wanted to place America on the ruinous Gold Standard.

Rosenbaum's "good advice" to the blacks only held them back by preventing them from using the political process to forward their interests. Her good advice to the Goyim only held the Gentiles back, by making them selfish and irresponsible, and also by preventing them from using their government to better themselves and their neighbors. She taught the Gentiles to hate the poor, undermine the middle class and concentrate wealth in the hands of the wealthiest Jews, all in the name of "fighting Communism". Her "good advice" pitted Goys against one another at the time when they should have been helping one another to become successful. She taught Gentiles to shun any efforts to cooperate in their communities and improve the lot of one another.

While Jews famously provided communal support and charitable assistance for their own, Rosenbaum helped to create the destructive "me generation" attitudes in Americans, which undermined the good nature of Christianity, weakened communities and inhibited the advancement of the poor and middle class. Her beliefs also fostered the drug culture, pornography and the destruction of public education. While Jews promoted strong community ties, Rosenbaum taught the Goyim to be selfish and "independent", meaning without any sense of social responsibility or communal cohesion.

While Jews wisely took from the public schools all they could, Frederick T. Gates, an agent of World Jewry, used Rockefeller/Rothschild money to finance institutions of higher learning which benefitted Jews, while promoting the idea that Gentile students should be readied for factory work and work as field hands and farmers. While World Jewry took the monies they stole from Gentiles and distributed them charitably to their own, Rosenbaum taught Gentiles to abandon all social responsibility, obsessively focus on themselves, and destroy all government institutions which better the lot of the American middle class and poor.

Alisa Rosenbaum's "anti-Communist" philosophies weakened Americans opening the door for Communism. I suspect she was an agent of "The Trust".

Enter Ron Paul, the "Libertarian" who wants to erode all the powers of the Federal Government which protect us from the Rothschild model of laissez faire Capitalism, in the name of "freedom". Ron Paul equates personal freedom with "economic freedom", meaning the "freedom" of the Jewish Capitalists to steal our wealth with their monopolies, pollute our environment with their greed, fill our streets with drug dealers, and rob the nation of all our gold and other wealth in the name of creating "sound money".

He would increase the advantages of the wealthy by taking away all public benefits to our citizens which would provide each American with the opportunity to have an education, obtain medical care, drink clean water and breathe clean air. Do not be duped by these agents of World Jewry who are trying to teach you to destroy yourself and your nation in the name of "freedom". We need to do whatever it takes to provide education to our citizens, protect our environment, and tend to the needs of those who need our help, including using our government as a means to secure and promote these vital interests without which personal freedom cannot exist and ceases to have real meaning.

We need to take back our wealth from the Jewish bankers who have exploited Capitalism as a means to syphon off the wealth of Gentiles and leave them poor and uneducated. We need to take the press and educational system out of the hands of World Jewry and create public schools which teach real history and honest social responsibility. Ron Paul's Ayn Rand selfishness will wipe away all Christian values of charity, community and family. It leads impoverished fools to blame the poor for their poverty and celebrate the "right" of rich Jews to own the media, run the government and suck off the wealth, labor and health of the general American public—the supposed "right" of rich Jews to educate their youth while the young of the Gentiles make heroes of thugs and celebrate ignorance and poverty as if the virtues of those who are "free".

Government exists as a collective force. That is not Communism, which places the State above the individual. It is instead the right of the individual to join with his fellows in a common defense against a hostile and alien group bent on exploiting and destroying the individual. We need a strong Federal Government run by us to help us in our fight against the laissez faire Jewish Capitalist bankers. Capitalism should serve us, and where and when it fails to do so, we should exercise our freedom to organize through our government to set things right. We should not be averse to helping one another. It is our duty to help one another. It is only World Jewry which wants us to abandon our responsibilities to our society.

Know "Ayn Rand" and you will know Ron Paul and what a danger he poses to our freedom. Know the machinations of the Bolshevik "Trust" and you will know why the supposedly anti-Zionist and anti-Communist movements in America have always been farces headed by Jews and funded with Jewish money, and why they promote Ron Paul. Understand why no advancements are made in the fight against Zionism and why these front organizations are such an embarrassment to authentic anti-Zionists, why they did nothing during the Israeli attack on Lebanon, why they do nothing to rescue the Palestinians, why they have done nothing to impeach Bush and Cheney, etc. etc. etc. Know also why at critical moments they stage fights among their members and subvert momentum and misinform and mislead wherever possible.

They want to sucker us into a gold system and into giving over all of our wealth to World Jewry. They want to open us up to exploitation the way Russia was exploited under the laissez faire Capitalism of Yeltsin and the Jewish Oligarchs. They want to ruin education for the poor and middle class and make our youth into ignorant drug addicts. They want to pit Americans against Mexicans, whites against blacks, straights against gays, men against women, etc. and stand in the way of every organized effort we make to better ourselves as a nation and as individuals. They want us to fear making our government stronger in our fight against World Jewry, and they attempt to confound and confuse every effort to make our government truly ours. They are the modern day descendants of the Bolshevik "Trust". Trust them not!
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Raymond Rocca:   The Trust Breaker

by Edward Jay Epstein

"The Rock," as Angleton called Raymond Rocca, was a tall, bearded man in his early sixties, who shuffled around with the same slight stoop as Angleton's. He also had two giant Cattleya orchid plants, no doubt from Kensington Orchids, flanking his front door. "They are prize winners," he said, as he ushered me into his suburban hose in Fall Rivers, Virginia. Even though he was just recovering from a serious heart operation, he agreed to see me on Angleton's recommendation. He had served under Angleton almost his entire career in intelligence. He had been first employed by Angleton in the OSS at the end of World War II in Italy to keep track of the fragmentary intelligence reports taken from German, Italian and Vatican archives, clues to who did what during the war would prove invaluable in the postwar in determining who could were the targets of blackmail and coercion. Then, he followed Angleton to the CIA. When Angleton organized his counterintelligence staff, he became his Head of Research. Here he was took charge of what Angleton called "the serials;" the pieces of information left over from previous cases, which might someday fit into other jigsaw puzzles. When Angleton was fired from the CIA in January 1975, he was also let go. 

Angleton had told me during our tour of Kensington Orchids that I could not "even begin to understand" the role of the KGB defector Nosenko unless I first acquainted myself with a Soviet operation in the nineteen-twenties called " The Trust," He then recommended that I see "The Rock" who had, according to Angleton "pieced it together with monk-like devotion." "The Trust," Rocca explained, lighting up a professorial pipe, was a clandestine organization that operated in the Soviet Union from 1921 to 1928. Its official title was the Monarchist Union of Central Russia. Supposedly, its purpose was to overthrow the Communist regime in Russia and restoring the Czarist Monarchy. Since its headquarters, and cover, was a municipal credit association in downtown Moscow, it became known among anti-communist conspirators outside of Russia as "The Trust."

Anti-communist exiles in Europe first heard of the existence of this resistance organization in September 1921 from a Soviet official named Aleksandrovich Yakushev. On his way to an international lumber conference in Oslo, he slipped away from his delegation and contacted a leader of the anti-Communist movement in Estonia. He explained to him that though he was outwardly working for the Communists, he, and other high officials of the Soviet government, had come to the conclusion that Communism was infeasible in Russia. He also confided that they had formed a group, The Trust. He claimed that it had been so successful in recruiting government officials disillusioned with Communism that it was now the underground equivalent of a government-in-exile, with its members infiltrated in all key ministries, including the secret police. He then asked to be put in touch with other leaders of the anti-Soviet movement abroad, suggesting that The Trust would act as the "service organization" for them inside Russia. It would arrange through its network of collaborators smuggle out whatever secret document these exile groups needed.

Within a year, this offer was relayed to exile groups in Paris, Berlin, Vienna and Helsinki-- and accepted. The exile groups outside of Russia received secret documents on the Soviet economy which they then passed on to Western intelligence services, which paid them handsomely for the information. This triangular trade in secrets-- from The Trust to the exiles to west intelligence-- continued for six years. The Trust also furnished fake passports and visas for exiles to smuggle themselves, or their relatives, in or out of Russia. It also delivered arms and supplies to their partisans. It even contracted to undertake sabotage and assassination missions for them in Moscow and Petrograd. One by one, all the exiled leaders came to accept The Trust. So did the intelligence services of France, Germany, England, Austria, Sweden and Finland.

But what did this anti-Soviet group have to do with Nosenko— or the JFK assassination, I asked?

Rocca held up his hand, asking for patience. "The Trust was not an anti-Soviet organization, it only imitated one." In reality, he continued, the Trust was a creature of the Soviet secret police. Its purpose was not to overthrow Communism, but to manipulate real anti-communist organizations into misleading the West.

"What of Yakushev?" I asked.

Rocca explained that he was a "dangle." A "dangle" is someone who feigns disaffection to his government and, like bait, is put in the path of opposition intelligence services. Yakushev, under the control of the secret police, was able to offer precisely the kinds of help--especially in saving relatives-- that the exiles were most likely to be enticed by into the trap. Since the secret police was running the show, it could guarantee the success of the smuggling and assassinations. It also staged sufficient dramatic encounters, such as car chases and gun fights, to lend a convincing air of reality to the masquerade. (It even arranged tours of the "underground" for emigre writers through carefully staged "Potemkin villages.") 

The deception succeeded in neutralizing most of the anti-Communist exile groups, and luring back into the Soviet Union leading anti-Communists, such as Sydney Reilly and Boris Savinkov, who were arrested, given show trials and executed. As an added bonus, it earned enough money from the sale of secrets to eleven western intelligence services to finance all the activities of Soviet intelligence for a decade.

I found it difficult to comprehend how Soviet intelligence could deliver secret documents to its enemies. Wasn't the loss of this information damaging to the Soviet Union? Rocca replied that it was "disinformation," or, as Rocca defined it, data which is purposefully supplied to an enemy to mislead him. It can be either fabricated or factually accurate information, or a mixture of both. Its aim, in any case, is to provoke one's opponent to make the wrong move. In peacetime, it can be a means for achieving a geopolitical end. Whereas Clausewitz defined war as policy accomplished by "the sword in place of the pen," Rocca viewed disinformation as the replacement of the sword with the pen -- albeit a poison one. 

In the case of the Trust, Soviet intelligence, under orders of Lenin himself, presented to western intelligence services a picture of dire Soviet economic weakness. The message was that Communism was all but over, and that Russia was moving of its own accord towards a capitalistic system. The implication was that western intervention in the Soviet Union was unnecessary. By making it appear that this information was stolen by dissidents, Soviet intelligence made it that much more credible to the West.

When the deception began to wear thin in 1929, Soviet intelligence ordered the head of the Trust, Edward Opperput, to himself "defect" to the West in Finland. Opperput then confessed to Finnish interrogators that The Trust was a sham organization from the start. His revelations had the calculated effect of demoralizing the exiles and sewing confusion among the western intelligence services that had depended on The Trust for its information about Russia. This final coup accomplished, Opperput re-defected to Russia, and returned to his duties in the Soviet secret service. He was a "dispatched defector." 

Rocca explained that in the intelligence business defectors were defined as either "bona fide" or "dispatched" depending on who controlled their actions. If a defector chose to change sides, and by doing so sincerely put himself under the control of American intelligence, he was "bona fide." If a defector only pretended to change sides, and remained under the control of the KGB or another hostile intelligence service during his contact, he was "dispatched." "Was Nosenko thought to be a dispatched defector?" I asked. I assumed that this was the bearing that The Trust had on the Nosenko case.

"He could have been dispatched," Rocca answered, almost casually." He delivered a message to the CIA about Oswald that could have been disinformation cooked up by the KGB." He discussed the issue entirely in the conditional tense, as if it was nothing more than a hypothetical case.

"But was there any evidence that he was dispatched?"

Rocca lit his pipe, and shook his head. "Ah now you're talking about operational data. I was never involved in that. I thought you just wanted a historical perspective." It was clear that the seminar on the trust was over.

Related:

Ayn Rand on Israel

The Ayn Rand Cult on the Issue of Palestine and Israel

Ayn Rand's Ideal Man Was an Axe Murderer

Atlas Shrugged - A Blueprint for the New World Order? 

How Ayn Rand Became an American Icon